It is fitting that on the Second Sunday in Lent we visited two different
monasteries which were each built near caves where Jesus spent forty
days in the wilderness. Since there are so many caves in the Judean
desert (which surrounds the city of Jericho and is near Jerusalem), it
is hard to pinpoint exactly where it was that Jesus confronted Satan's
temptations.
Each monastery was literally built around the cave. And each was a
Greek Orthodox monastery, one of which dated back to the 5th century.
The churches we visited in Galilee were built as shrines to honor an
event. The monasteries in the wilderness are prayer communities that
make a continual witness to Jesus' life, ministry and the challenges he
faced - especially from the diabolical one.
The piety at the Greek Orthodox monasteries is very different from
the Roman Catholic shrines in Galilee. So is the architecture, the
art, the arrangement of the worship space - even the way people cross
themselves (if they cross themselves at all). But there is no clear
distinction among the Christians who visit the sites. We are
Protestants, Catholics, Orthodox and many who have not made up their
minds yet.
Among other things, for me this pilgrimage is highlighting the
diversity of ways that people experience the Christian faith. All the
Christian pilgrims are passionate about their faith -otherwise they
would not have come to this holy land; but the expressions of that faith
are so very different. I suppose those various expressions of
Christianity compete for spiritual, theological or ecclesiastical
supremacy - including those of us who are Episcopalians. But there is
no religious supremacy here, which is both humbling and comforting. And
challenging.
Mark
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