From the Dead Sea to Jerusalem was dramatic, just as was the transition from the Galilee to the Dead Sea. It was hard to see the separation wall for the first time, so a lot of my photos focus on this today.
Ein Gedi wildlife
Ein Gedi wildlife
The wall
A settlement
Bethlehem
Church of the Shepherds, Bethlehem (audio to follow!)
Church of the Nativity, Bethlehem
Church of the Nativity, Bethlehem
Church of the Nativity, Bethlehem
The traditional site of Jesus' birth, Church of the Nativity, Bethlehem
Church of the Nativity, Bethlehem
Jerome's study, Church of the Nativity, Bethlehem
Lunch at 'Two Mustaches'
Beer commercial
Gabriel, the owner of our tour company
What did he say?
Gabriel presented each of the priests with stoles, and everyone with a cross
The wall
Waiting to cross from Bethlehem to Jerusalem at the checkpoint
The wall
The wall
Church of the Nativity, Bethlehem
Wednesday, March 7, 2012
Tuesday, March 6, 2012
On to Jerusalem
We're leaving the desert today and making our way to Jerusalem. It's the
last days. The minerals of the Dead Sea are sticking to my fingers.
The wilderness has been an interesting experience. I've always been moved by the concept of wilderness in my preaching, because I think it's something we can all relate to at various times in our lives - particularly our spiritual lives. But the thing is - there is real beauty in the wilderness. It can be harsh and inhospitable, but it can also be alluring. We might just find ourselves drawn to stay.
But the journey presses on.
Jon
The wilderness has been an interesting experience. I've always been moved by the concept of wilderness in my preaching, because I think it's something we can all relate to at various times in our lives - particularly our spiritual lives. But the thing is - there is real beauty in the wilderness. It can be harsh and inhospitable, but it can also be alluring. We might just find ourselves drawn to stay.
But the journey presses on.
Jon
Many layers of piety
It is fitting that on the Second Sunday in Lent we visited two different
monasteries which were each built near caves where Jesus spent forty
days in the wilderness. Since there are so many caves in the Judean
desert (which surrounds the city of Jericho and is near Jerusalem), it
is hard to pinpoint exactly where it was that Jesus confronted Satan's
temptations.
Each monastery was literally built around the cave. And each was a Greek Orthodox monastery, one of which dated back to the 5th century. The churches we visited in Galilee were built as shrines to honor an event. The monasteries in the wilderness are prayer communities that make a continual witness to Jesus' life, ministry and the challenges he faced - especially from the diabolical one.
The piety at the Greek Orthodox monasteries is very different from the Roman Catholic shrines in Galilee. So is the architecture, the art, the arrangement of the worship space - even the way people cross themselves (if they cross themselves at all). But there is no clear distinction among the Christians who visit the sites. We are Protestants, Catholics, Orthodox and many who have not made up their minds yet.
Among other things, for me this pilgrimage is highlighting the diversity of ways that people experience the Christian faith. All the Christian pilgrims are passionate about their faith -otherwise they would not have come to this holy land; but the expressions of that faith are so very different. I suppose those various expressions of Christianity compete for spiritual, theological or ecclesiastical supremacy - including those of us who are Episcopalians. But there is no religious supremacy here, which is both humbling and comforting. And challenging.
Mark
Each monastery was literally built around the cave. And each was a Greek Orthodox monastery, one of which dated back to the 5th century. The churches we visited in Galilee were built as shrines to honor an event. The monasteries in the wilderness are prayer communities that make a continual witness to Jesus' life, ministry and the challenges he faced - especially from the diabolical one.
The piety at the Greek Orthodox monasteries is very different from the Roman Catholic shrines in Galilee. So is the architecture, the art, the arrangement of the worship space - even the way people cross themselves (if they cross themselves at all). But there is no clear distinction among the Christians who visit the sites. We are Protestants, Catholics, Orthodox and many who have not made up their minds yet.
Among other things, for me this pilgrimage is highlighting the diversity of ways that people experience the Christian faith. All the Christian pilgrims are passionate about their faith -otherwise they would not have come to this holy land; but the expressions of that faith are so very different. I suppose those various expressions of Christianity compete for spiritual, theological or ecclesiastical supremacy - including those of us who are Episcopalians. But there is no religious supremacy here, which is both humbling and comforting. And challenging.
Mark
Renewal in the wilderness
We have spent the last two days in a wilderness like no wilderness I had
ever imagined. Stark stone hills are pock marked with caves and
covered with huge boulders that look ready to topple at any moment. The
hills overlook a enticing yet lifeless sea that has left a beach of
rounded globules of hardened salt as it has receded over time. Jesus
was drawn here to fast and to pray ... and to be tempted after his
baptism. Others before and after have fled here to escape enemies and
simply to escape life. Some, like the Jews at Masada died horrible
deaths here. But others found new life in the caves, the monasteries
built into the hills, and kibbutzim like the one where we are staying.
There is fresh water in this wilderness, hidden in the hills. It gushes
forth from the dry rocks in unexpected places and pools deep below in
aquifers waiting to be tapped. I didn't expect the wilderness to be
such a place of renewal.
Anne
Anne
Day 7 photos
Today was a quieter day-- it included a visit to Masada and some time in the Dead Sea. Many in the group chose to hike the Snake Path down from the top of Masada. The afternoon was a time for reflection of a more playful variety-- the first break we've had from some of the challenging aspects of this pilgrimage. There were mud baths and massages for some, and just about everyone enjoyed discovering what 30% salinity does for buoyancy.
Birds at Masada
The view looking east from Masada
Israeli Defense Force troops making their annual re-commitment at Masada
Chapel at Masada
The group (-1)
The Snake Path down Masada
Rock Hyrax, an adorable biblical pest (read about them here)
The Dead Sea
Birds at Masada
The view looking east from Masada
Israeli Defense Force troops making their annual re-commitment at Masada
Chapel at Masada
The group (-1)
The Snake Path down Masada
Rock Hyrax, an adorable biblical pest (read about them here)
The Dead Sea
Monday, March 5, 2012
Day 6 a few photos
It was a day of contrasts-- from the green of the Galilee to the brown of the Jordan valley, from lush to stark.
Jordanian border
Jordan valley
It's the real thing
Outer cave at Temptation Monastery
Key to the kingdom
It's a long way down to St. George's Monastery
St. George's Monastery
St. George's Monastery
Coming back up from St. George's Monastery
Qu'umran
Dead Sea
Jordanian border
Jordan valley
It's the real thing
Outer cave at Temptation Monastery
Key to the kingdom
It's a long way down to St. George's Monastery
St. George's Monastery
St. George's Monastery
Coming back up from St. George's Monastery
Qu'umran
Dead Sea
Sunday, March 4, 2012
Day 5 a few photos
Along the Syrian border
Caesarea Philippi
Renewal of baptismal vows
Renewal of baptismal vows
Wild clematis
Sunset (almost) from a boat on the Sea of Galilee
Be sure to check back for more photos after the trip is over. I'm finding it hard to keep up with sorting through 500+ photos from each day, so at this point I'm just trying to find a representative few to post.
Cynthia
Subscribe to:
Posts (Atom)















































